Sanchi is serene hill crowned by a group of stupas, monasteries, temples
and pillars dating from 3rd Century BC to the 12th Century AD.
The
glory that was Sanchi, an ancient seat of Buddhist learning and place of
pilgrimage, can still be experienced in its complex structures where many
Buddhist legends found expression in the rich sculpture.
The
Buddha is not represented through figures at Sanchi, but through symbols,
as was the tradition in the early period of Buddhism.
The lotus
represents the Buddha's birth, the tree signifies his enlightenment, the
wheel represents his first sermon and the stupa represents his nirvana or
salvation. The footprints and the throne denote the Buddha's presence.
Sanchi was virtually forgotten after the 13th Century until
1818, when General Taylor, a British Officer rediscovered it, half buried
and well preserved. Later in 1912, Sir John Marshal, Director General of
Archaeology ordered the restoration work at the site.
Some of
the important monuments in Sanchi are :-
The Great Stupa No. 1 ,
36.5 mtrs. In diameter and 16.4 mtrs. High, it is one of the oldest stone
structures in India. With a massive hemispherical dome, the Stupa stands
majestically.
The
paved procession path around it has become smooth by centuries of
pilgrims' visit. Built orginally as an earthern stupa by the Emperor
Ashoka, it was rebuilt in the 3rd and 2nd Centuries BC. The last of the
additions to this remarkable stupa are the elaborate and richly carved
four gateways or Toranas. The first of the four gateways to be erected was
the one at the Southern Entrane, followed, in chronological order by the
Northern, the Eastern and the Western Gateways.
The Southern
Gateway reveals the birth of Gautam in a series of dramatically rich
carvings. The Northern gateway, corwned by a wheel of law, illustrates the
micacle associated with the Buddha as told in the Jataka tales.
The Eastern Gateway, depicts the young prince, Gautam, leaving his
father's palace, renouncing worldly life to seek enlightenment. The inner
face of the right pillar portrays the dream of Maya, the mother of Buddha,
when she conceived him. The Western gateway depicts the Seven incarnations
of the Buddha, four represe.
Ashoka Pillar , with its four lion
head stump, erected during the 3rd Century BC, is situated close to the
Southern Gateway of the Great Stupa. Though, similar to the intricately
carved pillar in sarnath, the lions did not support a "Wheel of Law"
(Dharmachakra). A unique feature of this pillar is its brilliant polish.
The Gupta Temple (4th Century AD), in ruins now, is one of the
earliest known examples of temple architecture in India. It consists of a
simple flat roofed chamber with a pillared porchin front.
Temple 18, a Chaitya Hall, situated in front of the Southern Gateway
of the Great Stupa is comparatively recent (around 7th Century A.D.)
resebles the rock-cut chaitya halls at Karla Caves inMaharashtra. The
Monastery and Temple 45, built between the 7th and 11th Centuries, show
more developed styles of architecture. On the ornamental doorway here, one
can see the image of Buddha with an oval Halo.
The Great
Bowl, carved out of one block of stone, contained food that was
distributed amongst the monks of Sanchi.
The Archaeological
Survey of India Museum situated at the entrance to the monument,
exhibits findings and remains of the excavated site. Among these are
caskets, pottery, parts of gateways, lion capital of the Ashokan Pillar
and images.